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Abhishiktananda (also known as Henri le Saux OSB) is among the most studied Roman Catholic expatriates in India. His life and work have been investigated mainly in the fields of spirituality and interreligious dialogue. While his search for the spiritual awakening is well known, however, less known is his effort to reawaken the sacramental sensibility within the Roman Catholic Church. No scholar has, in fact, extensively analyzed Abhishiktanan...

Abhishiktananda (also known as Henri le Saux OSB) is among the most studied Roman Catholic expatriates in India. His life and work have been investigated mainly in the fields of spirituality and interreligious dialogue. While his search for the spiritual awakening is well known, however, less known is his effort to reawaken the sacramental sensibility within the Roman Catholic Church. No scholar has, in fact, extensively analyzed Abhishiktanan...

Since its publication in 1964, The Unknown Christ of Hinduism has been singled out for praise as the quintessential example of Raimon Panikkar's engagement with theology of religions. Controversies over the real meaning of the title and the author's remark that Christ is unknown to Hindus and a fortiori to Christians have been waged among generations of scholars. Refusing to isolate Panikkar's concerns with the Hindu-Christian dialogue from mu...

Henri Le Saux, OSB (1910-1973), known in India as Swami Abhishiktânanda, is a well known pioneer of the interreligious dialogue in the contemporary Catholic Roman Church. This work is an introductory investigation of the ecclesiastic and ecclesiastical foundations of this dialogue. It suggests that Abhishiktânanda's ecclesiology is well-founded not only in the monastic tradition, but also in the theological work of the Second Vatican Council.

In this study on innovation, the author is searching for a new way in which scholars can unite theory and practice of management studies. Innovation, he contends, is co-evolution of theory and life. To the present trend of turning the human sciences into highly theoretical disciplines, comparable in structure to physics, the author wants scholars to consider a theory of innovation that rejects the inherent dualism of Cartesian epistemology.