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Drawing from Kohut's conceptualisation of self, Riker sets out how contemporary America's formulation of persons as autonomous, self-sufficient individuals is deeply injurious to the development of a vitalizing self-structure¿a condition which lies behind much of the mental illness and social malaise of today's world.

This book shows why the discovery of the unconscious by Nietzsche and Freud requires a reconception of the concepts of moral agency and responsibility and even of morality itself. It explicates how contemporary psychology has taken over the traditional task of ethics in elucidating a theory of human well-being, but criticizes this psychology for being unable to generate adequate notions of either responsibility or moral agency. Riker develops ...

This book explores the possibility of grounding the idea of human excellence, which has traditionally been associated with hierarchical systems, on an ecological structuring of the psyche. Riker bases his concept on recent work in psychoanalytic theory, emotion theory, sociobiology, ethnogenic social psychology, and feminism, as well as on the insights of such philosophers as Aristotle, Nietzsche, Whitehead, Heidegger, and Wittgenstein.

In this book, John Hanwell Riker develops and expands the conceptual framework of self psychology in order to offer contemporary readers a naturalistic ground for adopting an ethical way of being in the world.

In this book, John Hanwell Riker develops and expands the conceptual framework of self psychology in order to offer contemporary readers a naturalistic ground for adopting an ethical way of being in the world. Riker stresses the need to find a balance between mature narcissism and ethics, to address and understand differences among people, and to reconceive social justice as based on the development of individual self. This book is recommend f...

In Why It Is Good to be Good, John H. Riker shows how modernity's reigning concept of the self undermines moral life and lays the basis for the epidemic of cheating that is devastating social and economic institutions. He argues that by accepting Kohut's brilliant and original psychoanalytic concept of the self, modernity can have a naturalist account for showing why it is personally good to be a morally good person.

This book shows why the discovery of the unconscious by Nietzsche and Freud requires a reconception of the concepts of moral agency and responsibility and even of morality itself. it explicates how contemporary psychology has taken over the traditional task of ethics in elucidating a theory of human well-being, but criticizes this psychology for being unable to generate adequate notions of either responsibility or moral agency. Riker develops ...

This book explores the possibility of grounding the idea of human excellence, which has traditionally been associated with hierarchical systems, on an ecological structuring of the psyche. Riker bases his concept on recent work in psychoanalytic theory, emotion theory, sociobiology, ethnogenic social psychology, and feminism, as well as on the insights of such philosophers as Aristotle, Nietzsche, Whitehead, Heidegger, and Wittgenstein.

In Why It Is Good to be Good, John H. Riker shows how modernity's reigning concept of the self undermines moral life and lays the basis for the epidemic of cheating that is devastating social and economic institutions. He argues that by accepting Kohut's brilliant and original psychoanalytic concept of the self, modernity can have a naturalist account for showing why it is personally good to be a morally good person.