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In Job's final concession to God, he uses a phrase generally translated from the Hebrew as, "Wherefore I abhor myself, and repent in dust and ashes" (afar va-eifer). A very small number of scholars see this translation as forced. While most translations have Job referring to himself with the words afar va-eifer, this small group of scholars does not believe the Hebrew to be so clear. They maintain that the phrase afar va-eifer could just as ea...

Judaism has always found meaning in the sacrificial rites, called avodah or service in Hebrew. For more than twelve hundred years, beginning with the Mishkan (the Tabernacle) in the Sinai wilderness and continuing through both the First and Second Temple periods, animal sacrifice was the principal form of communal service of God for the Jewish people. This all came to an abrupt end with the destruction of the Second Temple by the Romans in 68 ...

Judaism has always found meaning in the sacrificial rites, called avodah or service in Hebrew. For more than twelve hundred years, beginning with the Mishkan (the Tabernacle) in the Sinai wilderness and continuing through both the First and Second Temple periods, animal sacrifice was the principal form of communal service of God for the Jewish people. This all came to an abrupt end with the destruction of the Second Temple by the Romans in 68 ...

One of the most common phrases in the Torah is "And the LORD spoke to Moses, saying . . ." So many of the Torah's commandments are introduced in this way. These words represent God speaking to Moses and instructing him what to repeat or teach to the Jewish people. Yet, this phrase is not found at all in Deuteronomy, and this helps explain why this book is so very different from the other books of the Torah. Deuteronomy is Moses's book. It is t...

One of the most common phrases in the Torah is "And the LORD spoke to Moses, saying . . ." So many of the Torah's commandments are introduced in this way. These words represent God speaking to Moses and instructing him what to repeat or teach to the Jewish people. Yet, this phrase is not found at all in Deuteronomy, and this helps explain why this book is so very different from the other books of the Torah. Deuteronomy is Moses's book. It is t...

No matter how many times you have read stories from the Bible, there is always something new to learn from the lives of its characters and the challenges they face. This is especially true for the book of Exodus, and this second Curious Student's Guide will help your children glean new insights into the Exodus narrative. This book will guide your children to these lessons by first summarizing key stories from Exodus and then asking thought-pro...

As with both its predecessors, this book of life lessons derived from the Bible is meant for elementary school students and their parents. One arguably simplistic approach to looking at Numbers is to see it as a story of a sinful people and a wrathful God. However, the stories in Numbers are rarely black and white. This book strives to examine Numbers in more nuanced depth, while keeping the life lessons simple and easy to understand. By doing...

As with both its predecessors, this book of life lessons derived from the Bible is meant for elementary school students and their parents. One arguably simplistic approach to looking at Numbers is to see it as a story of a sinful people and a wrathful God. However, the stories in Numbers are rarely black and white. This book strives to examine Numbers in more nuanced depth, while keeping the life lessons simple and easy to understand. By doing...

No matter how many times you have read stories from the Bible, there is always something new to learn from the lives of its characters and the challenges they face. This is especially true for the book of Exodus, and this second Curious Student's Guide will help your children glean new insights into the Exodus narrative. This book will guide your children to these lessons by first summarizing key stories from Exodus and then asking thought-pro...

Genesis contains a rich, nuanced text, and yet, when taught to children, it is often done through a series of "factoids, " such as the number of animals brought into the ark or Esau's red lentil soup. Worst still, children are frequently discouraged from asking questions about its complex storylines. This book was written to redress both pedagogical shortcomings. It does so by reminding children that the Bible teaches us to be truly good peopl...

Genesis contains a rich, nuanced text, and yet, when taught to children, it is often done through a series of "factoids, " such as the number of animals brought into the ark or Esau's red lentil soup. Worst still, children are frequently discouraged from asking questions about its complex storylines. This book was written to redress both pedagogical shortcomings. It does so by reminding children that the Bible teaches us to be truly good peopl...

While it is true the Bible does relate important episodes in the history of the Jewish people, it is thought of as being much more than a history book. This is why many question the Bible's rationale for including a book such as Numbers, one that seems to be little more than a history book. In comparison, Genesis as a history book makes sense. It tells of the creation of the heavens and earth and the foundational stories of the Jewish people. ...

While it is true the Bible does relate important episodes in the history of the Jewish people, it is thought of as being much more than a history book. This is why many question the Bible's rationale for including a book such as Numbers, one that seems to be little more than a history book. In comparison, Genesis as a history book makes sense. It tells of the creation of the heavens and earth and the foundational stories of the Jewish people. ...

In Job's final concession to God, he uses a phrase generally translated from the Hebrew as, Wherefore I abhor myself, and repent in dust and ashes (afar va-eifer). A very small number of scholars see this translation as forced. While most translations have Job referring to himself with the words afar va-eifer, this small group of scholars does not believe the Hebrew to be so clear. They maintain that the phrase afar va-eifer could just as easi...