jis prkar har aadmi ke bhitr ek or aadmi apni pahchan ko baahri duniya se chhupaye huye rahta hai usi prkar '¿¿¿ kaatibi' ke har ek lafj khud me ek or lafj chhupaye huye hai jo kaatib ki pahchan ko ujagar karane ke liye kaafi hai¿ kaatibon duniyat me bahutere ese kaatib huye hai jo kisi vishya ko lekar hi lekhni karte hai kintu iske ulat 'asad kaatibi' kisi ek kinare ko pakad kar nahi chalti hai ye to bhavon ke uthne vaale vo jwar hai jo kis kanar par uthenge iski khabar rakhna kahin adhik hi pechida hai pustak aapko lekhak or samaj ki drshti me vibhinn pahluon se avgat karane ke liye sadev tatpar hai¿